![]() ![]() Finally, following Gayle Rubin, Homi Bhabha and Ernest Renan, I situate Nkabinde's transgender boundary-crossings as a significant test of a nation in flux. I use the phrase ‘He uses my body’ to show the tensions and boundary-crossing which ensue as a result of Nkabinde's composite identity, highlighting problematic aspects of the representation of gender, sexuality and spirituality. I examine Black Bull, ancestors and me through the lens of autobiographical writing, including transgender life-writing. Her husband, Byron, treated her with unusual respect. This possession, I argue, serves a validating transgender function in the case of Nkabinde, who identifies as a lesbian however, it is also problematic, as it entails a conflict between Nkabinde's reverence for tradition and her feminist, modernist beliefs. Linda Lorde was a powerful woman at a time when and in a place where the words powerful and woman seemed contradictory. The name ‘Nkunzi’, meaning ‘Black Bull’, previously belonged to her late male ancestor, who is her main possessing spirit in her healing work. ![]() I delineate the empowerment obtained and tensions experienced in the case of Nkabinde, a sangoma, or traditional healer in South Africa. ![]() This work focuses on the autobiography Black Bull, ancestors and me: my life as a lesbian sangoma by Nkunzi Zandile Nkabinde. ![]()
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